The First Chapter Of John Shows That Jesus Is God When It Says The Following (2023)

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What does the first chapter of John show that Jesus is God when it says the? ›

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men.

As the prologue to the Gospel of John, the first chapter teaches about the premortal divinity of Jesus Christ, emphasizes His role as the messenger of the Father, emphasizes that He is the only way to return to the Father, and highlights the impact of personal testimony in bringing others to follow Jesus Christ.

Hebrews 1:3

[Jesus] is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. This is not the description of any angel or any man, even a superhuman man. This is a description of God. Because Jesus is God.

In verse 15 we hear part of John the Baptist's testimony to Jesus. He simply testifies to the surpassing greatness of Jesus and hints that there was a time when Jesus was with the Father in the beginning.

As we understand the meaning and significance of John 1:1, we learn that Jesus was always one with God as His Son. John 1:2-5 (NIV) continues, speaking deeper into the meaning of this reality and the idea that “Jesus is the Word.” Through him all things were made; without him nothing was made that has been made.

John says that Jesus is the “true light” and that He “gives light to everyone.” In other words, if we can see, know, or understand truth, it is because He has given light to us. Jesus is not only the truth but also the way to know the truth. We all must respond to the light He brings.

The Gospel of John presents Christ as the longed for Messiah and Son of God, who comes to earth as a Jew to restore God's covenant people. Yet the very people who ought to have embraced their Messiah rejected him: “He came to his own, and his own people did not receive him” (John 1:11).

1 John. The First Letter of John was apparently addressed to a group of churches where “false prophets,” denounced as Antichrist, denied the Incarnation of Jesus and caused a secession so substantial that the orthodox remnant was sadly depleted.

We have an Advocate with the Father, Jesus Christ the righteous: We may think that our sin sets God against us. But God's love is so great that in His love, He went to the ultimate measure to make us able to stand in the face of His holy righteousness. Through Jesus, God can be for us even when we are guilty sinners.

The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.

What makes Jesus a God? ›

The earliest Christians maintained that Jesus was a human being who was made God - a god - a divine being. Later they ended up saying that Jesus was born to the union of God and a mortal because the Holy Spirit came upon Mary and that's how she conceived Jesus, so Jesus literally had God as his father.

Jesus' own assertions

In the Sanhedrin trial of Jesus in Mark 14:61, when the high priest asked Jesus: "Are you the Messiah, the Son of the Blessed One?" In the next verse, Jesus responded "I am". Jesus' claim here was emphatic enough to make the high priest tear his robe.

As the following verse goes on to state, “which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:13). This explains to us why the few “receive” Christ. It is because they are born of God. Just as Jn 1:12 gives us the human side, so Jn 1:13 gives us the Divine.

Verse 14 makes this explicitly clear by using the name of "The Word," while saying very directly that He "became flesh," living among human beings. This means Jesus was not a hologram, or a ghost disguised as a person. He was a real, living, breathing person.

He brings in the words to show that the Jews as well as ourselves are saved by grace: it being of mercy and grace that they received the law. Next, after he has said, Grace for grace, he adds something to show the magnitude of the gift; For the law was given by Moses, but grace and truth were made by Jesus Christ.

John introduces Jesus as the word that spoke all life into being and as the light of the world. By repeating words and metaphors from the first pages of Genesis, John compares Jesus' ministry to the very beginning of all creation.

Now 1 John 2 tells us that when we sin, we have an advocate with the Father, Jesus Christ the righteous, to get the picture, Jesus completely righteous, with no sin in him is our advocate before God the Father who stands in our place. He is the propitiation for our sins.

In this epistle the Apostle John addressed the dangerous spread of apostate influences in the Church. He warned the Saints to have no fellowship with darkness and to stay in the safety of gospel light.